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Bodily Autonomy or Selective Autonomy? A Modern Double Standard

  • Writer: JB Quinnon
    JB Quinnon
  • Jun 12
  • 1 min read

Bodily Autonomy or Selective Autonomy? A Modern Double Standard



Bodily Autonomy or Selective Autonomy? A Modern Double Standard

In a recent comic strip that quickly stirred conversation online, a heated yet thought-provoking exchange between a woman and a man brings attention to the often selective nature of the bodily autonomy argument.

In the first panel, a woman forcefully asserts, “Men can’t control women’s bodies!”—a statement commonly associated with debates around reproductive rights. This declaration reflects a legitimate concern about autonomy, privacy, and governmental overreach in women’s healthcare decisions.

But the comic takes a turn when the man calmly replies, “But you circumcised your son and pierced your daughter’s ears without their consent.” His point isn’t to dismiss reproductive rights but to expose a broader and often overlooked contradiction in how bodily autonomy is applied.

By the third panel, the woman appears confused—clearly struck by the hypocrisy. In the final panel, the man asks, “So how does this autonomy work, or does it only apply to female reproductive rights?”

This exchange opens up a wider discussion: Is bodily autonomy truly a universal principle, or do we enforce it selectively depending on age, gender, or cultural norms?

While ear piercing and circumcision are often normalized as parental choices, both involve irreversible physical modifications on children who cannot consent. The strip forces the viewer to confront how society often justifies these decisions while simultaneously advocating for consent and autonomy in other contexts.

This isn’t about undermining reproductive rights—it’s about expanding the conversation. If we genuinely believe in bodily autonomy, shouldn’t that belief apply consistently?

Read More Insightful Social Commentary at:
https://www.sdotvenom.com

In a recent comic strip that quickly stirred conversation online, a heated yet thought-provoking exchange between a woman and a man brings attention to the often selective nature of the bodily autonomy argument.

In the first panel, a woman forcefully asserts, “Men can’t control women’s bodies!”—a statement commonly associated with debates around reproductive rights. This declaration reflects a legitimate concern about autonomy, privacy, and governmental overreach in women’s healthcare decisions.


But the comic takes a turn when the man calmly replies, “But you circumcised your son and pierced your daughter’s ears without their consent.” His point isn’t to dismiss reproductive rights but to expose a broader and often overlooked contradiction in how bodily autonomy is applied.


By the third panel, the woman appears confused—clearly struck by the hypocrisy. In the final panel, the man asks, “So how does this autonomy work, or does it only apply to female reproductive rights?”

This exchange opens up a wider discussion: Is bodily autonomy truly a universal principle, or do we enforce it selectively depending on age, gender, or cultural norms?


While ear piercing and circumcision are often normalized as parental choices, both involve irreversible physical modifications on children who cannot consent. The strip forces the viewer to confront how society often justifies these decisions while simultaneously advocating for consent and autonomy in other contexts.


This isn’t about undermining reproductive rights—it’s about expanding the conversation. If we genuinely believe in bodily autonomy, shouldn’t that belief apply consistently?

Read More Insightful Social Commentary at:https://www.sdotvenom.com

 
 
 

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